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_______ Is the Stuff of the Stars in Us?
AS SCIENTIFIC information emerges regarding the hidden potential of our DNA, quantum cosmic consciousness information regarding our possible cosmic, extraterrestrial origins seems to parallel the scientific disclosures. While information of our possible extraterrestrial origins is currently on a divergent research tangent, largely ignored by the scientific community, some mainline researchers are embracing the possibility. Yet, most extraterrestrial research is independent of the academic, scientific community. Despite the exclusion, a growing number of independent researchers are opening much needed information. These independent researchers are trained academic scholars who hold themselves to high research standards, regardless of the present separation from their academic community. Due to their commitment, information on our possible extraterrestrial origins is becoming widely available.
The godfather of extraterrestrial origins research is Zecharia Sitchin, a biblical scholar knowledgeable in modern and ancient Hebrew, Old Testament, Semitic and European languages. Sitchin researched ancient Sumerian documents for 30 years prior to his publication of The Twelfth Planet.
According to Sitchin, Sumer, which was biblical Shin'ar, was situated on the plain between the Tigris and Euphrates, site of current-day Iraq. This ancient civilization held knowledge of the full solar system with all outer planets, including Uranus which was discovered in 1781, Neptune which was discovered in 1846 and Pluto which was discovered in 1930. The Sumerian story of the planet earth's creation is that when Planet Nibiru ("Planet of the Crossing" or "Planet X") entered our solar system, one of its moons collided with planet Tiamat, breaking it in two. One half became an asteroid belt and one half became planet earth. Planet Nibiru, according to the Sumerians, is on a large elliptical orbit that brings it into our solar system between Mars and Jupiter every 3,600 years. Its arrival is announced with a comet-like tail called the "seed of life."
Sitchin's research also uncovered evidence of our human origin being linked to the Annunaki, a race whose home planet was Nibiru. These extraterrestrial beings created humans by a carefully conceived union of their DNA and that of the most advanced human life form on earth at the time. The Sumerian records cite the creation of advanced humans by the Annunaki for the purpose of mining gold and working as slaves. Despite that fact that immortality was not granted this hybrid human, these hybrid humans were able to cause no end of grief for the Annunaki. The documents relate a decision by Enlil, one of the Annunaki leaders, to cause a global catastrophic flood and weather upheavals to wipe the troublesome hybrid human off the face of the earth. The Epic of Gilgamesh tells the story of another Annunaki, Enki, who was dedicated to protecting humans, against his elder brother's wishes. Enki instructed select humans to build a vessel to survive the floods. Of course this flood story is retold in many versions throughout the world. The best know to the Western world is the Old Testament Noah story. This seems an obvious retelling of The Epic of Gilgamesh.
A primary religious resource for mainstream religious sermons and biblical teaching, The Interpreter's Bible, briefly references the Sumerians and Babylonians as the basis of the Old Testament. "Israel drew on a widespread fund of images and ideas to shape into a creation story" (Fretheim, 341). It cites similarity of the Old Testament creation story with Babylonian Enuma Elish, the Epic of Atrahasis, and the Egyptian creation account that emphasized "the word." Dissimilarities between the Old Testament and the Sumerian Babylonian creation include an Old Testament lack of a) theogony (listing of Gods), b) conflict among the Gods, c) prevailing monotheism, and d) high value of humans. Similarities between the Old Testament and Babylonian creation include a) images of God as a potter, working with existing materials, b) God fighting with and achieving victory over chaotic forces (Fretheim, 341). As ancient research aided by technology advances, the slender thread separating the creation stories may soon break, allowing humans a clearer understanding of who we are, and where we came from, in order to move forward.
Will Hart, in The Genesis Race: Our Extraterrestrial DNA and the True Origins of the Species, researches the creation stories of the Old Testament, uncovering a possible extraterrestrial presence. The two creation stories, Genesis 1 and 2, present divergent creation stories. Genesis 1 outlines the familiar seven days of creation and Genesis 2 outlines the creation of man from dust, and the Garden of Eden (Hart 44). Citing both creation stories, Hart points to the confusion between Yahweh, one God, creating man in his own image and Elohim, or the plural "Let us make man in our image" (The New Oxford Annotated Bible, Gen.1.26). Whether the God of creation is singular or plural, Genesis reflects an almost-human nature onto man's creator. Genesis 3.8 refers to the "sound of the Lord walking in the Garden." Genesis 3.9 refers to the Lord calling to man "where are you?" The Lord then makes a garment for Adam and Eve. Genesis 6.2 tells what happened when the "sons of God saw the daughters of man." This scripture is often used to refer to the race of giants or the Nefilim. Finally Hart refers to the human nature of angelic appearances in the Old Testament. In Genesis 19, Lot is sitting at the gates of Sodom as the Angels approach. They go to Lot's house where they eat and speak. Hart asserts that Old Testament Angels and God(s) of creation who walk and talk may be extraterrestrial beings. Talking, walking, sewing, reproducing, all indicate that the God(s) of the Old Testament had human-like qualities and abilities (Hart 61-62). Hart indicates that the ancient storytellers were pointing to our extraterrestrial ancestors who also may have been instrumental in our creation.
The Dead Sea Scrolls and Nag Hammadi, additional source documents of the Old Testament, also provide information on our possible extraterrestrial origins. The Dead Sea Scrolls contain fragments of the books of Enoch in Aramaic. Enoch was known as the first among the children of men born on the Earth with knowledge of writing, science and wisdom from the Angels. Watchers are a specific divine race of Angels, "meaning those who watch or those who are awake" (Collins 3). These Watchers are Angels sent from the Lord who come down to Earth to instruct humans to bring about justice and equality. Enoch travels to heaven to meet with the Angels to testify about the interbreeding among Watchers and humans. Punishment was determined to come by flooding the Earth (Enoch 10).
The creation story of the Nag Hammadi refers to the bodies of Adam and Eve as overlaid with horny skin that was bright as daylight, like a luminescent garment, such that they didn't need clothing. As Adam and Eve ate from the tree of knowledge, "She took some of its fruit and ate, and she gave to her husband also...then their minds opened. For when they ate, the light of knowledge shone for them. When they saw their makers, they loathed them since they were beastly forms. They understood very much" (Lewels).
These documents refer to a possible extraterrestrial superhuman reptilian race involved in human creation. Neurologists cite the vestiges of human reptilian heritage in the core of the human brain. The R-complex, or reptilian complex, is responsible for aggressive behavior, territoriality, ritual, and social hierarchies. The middle brain, or limbic system, represents the human mammalian heritage. This part of the brain is responsible for feelings of love, hate, compassion and sentimentality. The outer layer of the brain or the neo-cortex is responsible for reasoning, deliberation, and is where we determine the difference between good and evil.
As ancient biblical source documents are examined using technology, and lost books become
mainstream, our extraterrestrial lineage may become more apparent. Our concept of God(s) may need to readjust and broaden as the truth of our divine maker emerges. Those familiar with research concerning our extraterrestrial origins are moving into new territory, characterizing certain behaviors and attributes as "star seed."
